Join this newsletter to help your congregation be part of the resistance. You will get ideas for sermons, for actions, and for how to be church in a time such as this. Join to hear what other churches are doing. Join to focus on mission. Join to appreciate small church. Join to wrestle with poverty and wealth. Join to care for the those on the margins. It is time to Act! Be Church Now.
Share
Act! Be Church Now: Iowa Gender Identity Erasure Act
Published 2 months ago • 3 min read
Today's story is written by The Rev. Cn. Meg Wagner, Canon to the Ordinary, The Episcopal Diocese of Iowa. She graduated Episcopal Divinity School in 2015.
Churches can be slow to act (and that slow pace is one of our strengths). And in this time, we also need a group that is able to act quickly. They didn't end the legislation, but they were present for a group of God's children who are under attack.
Iowa Gender Identity Erasure Act
Through our diocesan partnerships with Interfaith Alliance of Iowa and One Iowa, the Diocese of Iowa had been alerted that a bill aimed at erasing gender Identity from the Iowa Civil Rights code would be proposed again this legislative session.
The final version of the bill that was passed was even more devastating than we expected - SF418. It not only has wide-ranging impacts on protections from discrimination in housing, education and more but also erases the phrase “gender identity” in educational contexts and replaces it with the phrase “gender theory,” prohibiting instruction about so-called “gender theory” in schools from kindergarten through sixth grade. It defines “sex” as “the state of being either male or female as observed or clinically verified at birth”, makes it so that can never be changed, and that legal documents must reflect that.
Skylar from St. Luke’s, Cedar Falls giving testimony
The Diocese of Iowa has 3 volunteer lobbyists registered with the state who keep us informed about bills our legislators are working on that address areas that General Convention or our diocese has official positions on. They register opinions on behalf of the diocese, testify at committee hearings, and organize a yearly “Episcopal Day on the Hill” where Episcopalians from across the state come and learn how the legislative process works and have the opportunity to speak with their representatives on the issues they care about.
This particular bill moved incredibly fast through the process - one week from introduction to passing, and our lobbyists got word out through our diocesan Facebook group, Faith in Action and our diocesan facebook page. Bishop Monnot testified at subcommittees and at the public hearing that was held on Thursday, Feb 27. Transgender members from our churches also testified at several hearings.
Despite only really having about a day and a half notice, I saw over 25 members from at least 11 of our churches at what they are calling the largest protest within the capitol building. Over 2,500 Iowans showed up on Thursday, February 27 to protest the bill. Episcopal clergy joined leaders of other denominations in two lines of locked arms keeping a calm and physical distance between the heavy Iowa State trooper presence and the protestors. We prayed, we sang. And everywhere we went folks thanked us for being present and bearing a Christian witness against what was happening.
The Congregation of St. Andrew's Des Moines at the State House
And we stayed to witness as it ended up passing both houses in simultaneous “debate” meant to divide the crowd’s attention. Other than the bill’s proposer, no republican spoke in favor of the bill, and in fact it was revealed later the Republican senators had a bingo game they were playing mocking the Democrats who spoke against it. All Democrats voted against and all but five Republican House members voted for the bill (even after extreme pressure and threats from their leadership). Afterwards we stayed and provided what pastoral care we could to the remaining devastated and angry protestors and some of the legislators who had really tried their best. The governor signed it into law on Friday.
There will undoubtedly be efforts to stop it in the courts, but there is no telling the damage that has been and will be caused in the meantime. Many of our clergy at services this weekend encountered people angry and sad that it had passed, but also undeterred that our place is to stand where Jesus stood, with the marginalized. The diocese remains committed to working with Interfaith Alliance of Iowa and other partners to fight for the worth and dignity of our trans and genderqueer neighbors, friends and family.
As Bishop Monnot posted the next day, “In Iowa, we are grieving yesterday’s vote to remove gender identity from the Iowa Civil Rights code. Transgender and genderqueer Iowans, you are beautifully and wonderfully made in God’s image, and God does not make mistakes. I see you, I love you, and I will fight for your right to be free to be the person God made you to be.” And lots of Iowa Episcopalians will be there with her.
What is your church doing, or thinking about doing these days? Do you have ideas on how to get a congregation to show up at the statehouse? Just reply to this email to let me know what's happening.
United Women in Faith is taking action on USAID. Check out their press release.
Iowa Beloved Community is focused on Telling the Truth, Proclaiming the Dream, Practicing the Way of Love, andRepairing the Breach. See more about their racial justice work.
Please forward this email to others who might be interested. If you got this from someone else, use the button below to subscribe to the free Act! Be Church Now email newsletter.
Join this newsletter to help your congregation be part of the resistance. You will get ideas for sermons, for actions, and for how to be church in a time such as this. Join to hear what other churches are doing. Join to focus on mission. Join to appreciate small church. Join to wrestle with poverty and wealth. Join to care for the those on the margins. It is time to Act! Be Church Now.
I spent last weekend hearing stories of my colleagues' ministries. We had our seminary reunion. They were stories of hope and resilience and gave me incredible strength for my own ministry. Storytelling: How and Where Good stories are essential to resisting the powers-that-be. We need to hear, and to tell, what is happening. It is helpful as well to tell past stories of effective resistance. Stories give us hope for the future, make real what is happening, and create meaning. Stories provide...
Some students in a nearby town showed up at a school board meeting to defend their right to hear stories of families that have single parents and queer parents. They stood up for teacher's bulletin boards with rainbows. They stood up for books and learning. And after their testimony, no one voted for the proposal that would have limited those rights. People showed up. Resistance for Old People Many churches today are filled with old people. Heck, by some definitions I am old, although I don't...
I get hopeful. And then defeated. And then hopeful, and then defeated. But my constant source of support is my local congregation. They know me, just as I am. The Church in a time of Crisis What do people in your church say about your church? When thinking about what is happening around us we rightfully look for ways to intervene. Because the harm is in the political arena we think of protests and votes and contacting political leadership. All of these are part of the work of church. We...